Amazon cover image
Image from Amazon.com

The end of history and the last man / Francis Fukuyama ; [with a new afterword].

By: Material type: TextPublisher: New York : Free Press, 2006Edition: First Free Press trade paperback editionDescription: xxiii, 432 pages ; 22 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
Audience:
  • General
ISBN:
  • 9780743284554 (pbk.)
  • 0743284550 (pbk.)
Subject(s): DDC classification:
  • 901 22
LOC classification:
  • D16.8 .F85 2006
Online resources: Summary: History is directional, and its endpoint is capitalist liberal democracy, asserts Fukuyama, former U.S. State Department planner. In a broad, ambitious work of political philosophy, he identifies two prime forces that supposedly push all societies toward this evolutionary goal. The first is modern natural science (with its handmaiden, technology), which creates homogenous cultures. The second motor of history (which the author borrows from Hegel) is the desire for recognition, driving innovation and personal achievement. Fukuyama's main worry seems to be whether, in the coming of what he considers a capitalist utopia, we will all become complacently self-absorbed "last men" or instead revert to "first men" engaged in bloody, pointless battles. Several of the countries that he christens capitalist liberal democracies--Turkey, the nations of South America--are in fact either oligarchies or police states, and his contention that liberal democracies do not behave imperialistically flies in the face of world and U.S. history. Nevertheless, this self-congratulatory book will probably be popular and widely discussed, like Fukuyama's 1989 National Interest essay, "The End of History?"
Tags from this library: No tags from this library for this title. Log in to add tags.
Star ratings
    Average rating: 0.0 (0 votes)

Originally published: 1992.

History is directional, and its endpoint is capitalist liberal democracy, asserts Fukuyama, former U.S. State Department planner. In a broad, ambitious work of political philosophy, he identifies two prime forces that supposedly push all societies toward this evolutionary goal. The first is modern natural science (with its handmaiden, technology), which creates homogenous cultures. The second motor of history (which the author borrows from Hegel) is the desire for recognition, driving innovation and personal achievement. Fukuyama's main worry seems to be whether, in the coming of what he considers a capitalist utopia, we will all become complacently self-absorbed "last men" or instead revert to "first men" engaged in bloody, pointless battles. Several of the countries that he christens capitalist liberal democracies--Turkey, the nations of South America--are in fact either oligarchies or police states, and his contention that liberal democracies do not behave imperialistically flies in the face of world and U.S. history. Nevertheless, this self-congratulatory book will probably be popular and widely discussed, like Fukuyama's 1989 National Interest essay, "The End of History?"

There are no comments on this title.

to post a comment.